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my bitch
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That blue is STRONG

Rated: 4.5/10


Mercuric tickle monster

Rated: 8.5/10


Just a tiny sip this time
I hope the ones under my bed (most accessible and visible) are ok

Rated: 7.5/10


They are
But the blue in the drawer
And I mean tiny

Rated: 10/10


Like seeing how close u can get ur finger to a circular saw
U impress urself when u can be precise enough to only have a drop of blood drawn
But u didn’t realize the blade was poisoned

Rated: 6.5/10


It may make some sense but if we were face to face years later our past would be absurd to both of us

Rated: 1/10


My eyes were opened to the beauty of things and then I again chose fear
Which has closed them

Rated: 3/10


───▄▄██▌█ BEEP BEEP

Rated: 7/10


Society iPhone venezuela

Rated: 2/10


My thoughts are discontinuous now
They Peter out

Rated: 3.5/10


the funny metals entertain you?


They have nothing to do with it
They’re much more fun tho ye

Rated: 2/10


I will never be a satanist.

Rated: 6/10


You Are The Bitch.


Come get some toxic candy love

Rated: 6/10

File: 1634414251170.jpg (131.9 KB, 768x1024, 768px-Xiuhcoatl_British_Mu….jpg) ImgOps Exif Google iqdb


In Aztec religion, Xiuhcoatl [ʃiʍˈkoːaːtɬ] was a mythological serpent, regarded as the spirit form of Xiuhtecuhtli, the Aztec fire deity sometimes represented as an atlatl or a weapon wielded by Huitzilopochtli. Xiuhcoatl is a Classical Nahuatl word that translates literally as "turquoise serpent". The name also carries the symbolic and descriptive meaning "fire serpent".

Xiuhcoatl was a common subject of Aztec art, including illustrations in Aztec codices, and was used as a back ornament on representations of both Xiuhtecuhtli and Huitzilopochtli.

Xiuhcoatl is interpreted as the embodiment of the dry season and was the weapon of the sun. Apparently, the royal diadem (or xiuhuitzolli, "pointed turquoise thing") of the Aztec emperors represented the tail of the Xiuhcoatl, the fire serpent.

Typically, Xiuhcoatl was depicted with a sharply back-turned snout and a segmented body. Its tail resembled the trapeze-and-ray year sign and probably does represent that symbol. In Nahuatl, the word xihuitl means "year", "turquoise", and "grass". Often, the tail of Xiuhcoatl is marked with the Aztec symbol for "grass". The body of the Xiuhcoatl was wrapped with knotted strips of paper, linking the serpent to bloodletting and sacrifice.
In the Postclassic period, the Xiuhcoatl fire serpent was associated with the three concepts associated with its tail-sign: turquoise, grass, and the solar year. All three of these concepts were associated with fire in central Mexico during the Postclassic, with dry grass and the solar year being closely identified with fire and solar heat. Page 46 of the pre-Columbian Codex Borgia depicts four smoking Xiuhcoatl serpents arranged around a burning turquoise mirror. A turquoise-rimmed mirror has been found at the Maya city of Chichen Itza, with four fire serpents encircling the rim. The archaeological site of Tula has warrior columns on Mound B that bear mirrors on their backs, also surrounded by four Xiuhcoatl fire serpents.

Although the Fire Serpent easily may be traced back to the Early Postclassic period in Tula, its ultimate origins are unclear. During the Classic Period, the War Serpent of Teotihuacan was probably a forerunner of Xiuhcoatl, it was also depicted with the grass symbol, flames, and the trapeze-and-ray year symbol.
Xiuhcoatl was considered to be the nahual, or spirit form, of the Aztec fire deity Xiuhtecuhtli. It was a lightning-like weapon borne by Huitzilopochtli. With it, soonPost too long. Click here to view the full text.


Ok here’s that break I was talking about

Rated: 3.5/10

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